Author: bodhgraminfo@gmail.com

  • Digital Sovereignty

    GRWMs: Comfort of Exposure, Cost of Autonomy



    You might have seen so many reels on ‘GRWM’ (‘Get-Ready-With-Me’) floating a lot on Instagram having above 50k likes on an average basis. Basically, styling your hair, choosing an outfit, and applying routine makeup while sharing personal stories would make anyone hooked for 30 seconds. Today, GRWMs are less about how you get ready; it’s more about who you are while you are getting ready. That’s why gossip and controversies have made ordinary people drawn along by this ongoing trend.

    Unlike everyday users, Influencers, creators, stylists, fashionistas primarily use GRWMs as promotional reels, flaunting outfits and skincare must-haves for their lifestyle-focused audience. It is understandable, most of them serve as brand ambassadors, paid partnerships and smartly weaving brand promotions with GRWMs content to influence purchase decisions. But, why have non-creators become unsuspecting amplifiers of these trends? Why ordinary people are turning into unpaid influencers.

    It’s so ironic how effortlessly these general viewers trade their intimate daily rituals for fleeting validation and, overlooking their quiet erosion of their own privacy.

    These passive viewers have blurred the lines between private and performative. The four- room-walled isn’t a sanctuary anymore, it’s a stage. Privacy still exists physically (they are alone in the room), but the act is instantly compromised the moment the camera turns on, because the intended audience isn’t you in the mirror anymore, it’s the world.

    The expression ‘digital privacy’ stands on the edge of being redefined. Instead of ‘being unseen’, privacy is now more like curating what parts of your ‘unseen self’ you are willing to display.

    The evolution of zoomers’ digital ideology has become increasingly selective, whether shaped by metaverse or broader cultural shifts to convenience driven digital habits. It is evident that more people are finding comfort in ‘exposure’ rather than framing it as a ‘loss of privacy’. To them, ‘exposure’ feels like part of community, not intrusion. The skincare routines and outfits choices are no longer seen as ‘private’ but as ‘safe’ and ‘controlled expressions’.

    In contrast to this, iGen uses digital spaces to experiment with their identity, curate personal aesthetics and shape how they are perceived while simultaneously signaling the alignment with the digital tribe via trends, styles and shared habits. Therefore, digital individualism is never truly isolated. It is always practiced within the collectivist ecosystem.


    Does the ‘selfie generation’ really have control over their data or is it just their comforting narrative? Social media platforms don’t sell traditional products instead, they own and control the digital infrastructure. Their business model isn’t about selling goods and services but about collecting rent from everyone who uses it. These people forget the advertiser’s first principle that, ‘online, you are the main product’. Every click, like, share, scroll isn’t just an activity, it’s fresh data harvested and monetized. 


    For example:
    Imagine the digital presence as a ‘playground’ with users as ‘children’.
    And the playground gate is heavily guarded by giant people who control the entry.
    Inside: Kids play freely, chat, laugh, and share whatever they like. But those giants quietly take notes about them ( what you like, who are your friends, what you eat, how you behave and everything that seems little and ordinary)
    These ‘notes’ (data) are super valuable. The giant people trade them with candy sellers (advertisers) in terms of currency.
    Meanwhile, the rules of this playground aren’t written openly but dictated by giant people’s secret machines (algorithm). These machines decide what is popular, who gets noticed, which is more shared…

    So people need to discard this illusion of owning digital self-control on the platform. In practice, they do not give you a real platform-based self-regulation. What we often call ‘control’ is nothing more than an interface of limits, designed by platforms to make us feel autonomous while steering our behavior. Remember, you are not choosing freely; you are selecting from the menu someone else wrote.

    Platforms brand this ‘disguise control’ as empowerment, but in concrete terms, you are tethered to systems that extract data, monetize attention and reinforce dependency. 

    This is where the concept of digital sovereignty becomes urgent. True sovereignty isn’t about toggling between privacy settings and pre-defined options, it is more about reclaiming the ownership of your digital presence from the centralized authorities.


    The companies have turned privacy as a ‘product’ by packaging and selling to us as if it were a premium feature. The best example is Apple’s iCloud, on the surface,  it is marketed as enhanced browsing privacy by hiding from both Apple and network providers. But here’s the catch, it is locked behind paid subscription. So privacy, in this case, is not treated as a fundamental right but as an upsell. You pay extra to prevent your own data being exploited. 

    By contrast, digital sovereignty as a right looks different. It is not a subscription plan or a convenience toggle. You don’t have to purchase the ability to control how your data travels across the web. Instead, the system itself would recognise your data as your property from the start, meaning your own digital trail by default. This would establish a more honest and balanced digital ecosystem.

    However, demanding digital sovereignty in the digital capitalist society is like asking a fox to guard the henhouse. Those who profit from the data have no incentive to protect it. Digital capitalism is so deeply rooted, it conveniently turns people into a digitally passive consumer, selling distraction as entertainment, surveillance as convenience and dependency as progress. This is how the digital capitalism model silently inverts the digital sovereignty of people.

    People have become modern day ‘digital serfs’, and while the idea of digital sovereignty seems urgent. In reality, it remains elusive, slippery and vague in execution. You have been caught in the grip of infrastructures designed to extract profit, and your dissent is buried in the layers of menus and obscure settings. Candidly speaking, it is your algorithmic obedience of people that is shaping our destiny. What we see, buy, believe is filtered by a profit-driven recommendation engine. The paradox of digital freedom is that tools meant to liberate us are also the tools that confine us and, until we consciously choose, we remain bound.

    In the end, trends like ‘GRWMs’ mirror the primary struggle for humanity in the digital world; freedom versus control. Subservient state in the online world would lead towards self exploitation. So, the moment we stop questioning the system we rely on, we stop owing our digital lives. If you continue to run on autopilot, you would risk becoming a passive passenger influenced by the illusion of online empowerment within the system. Awareness is the first act of resistance, the only way to move from being the ‘product’ in the system to being ‘rightful owners’ of the digital selves.

  • Jal Jeevan Mission (JJM)


    As I strolled in my neighborhood place, I observed a site where a hardworking valve man braving the heat just to check the pipelines if laid correctly beside there was a meticulous chemist who is diligently checking the water samples under intense heat and a skilled plumber resolutely fixing a leakage despite scorching heat waves. Other than these, there are several essential workers who are also deployed in various similar positions like Team leader, plant-in charge, Supervisor, Scada-in-charge, Scada operator, Pump operator, Lab technician, electrician, Helper/Watchman and laborers under Jal Jeevan Mission, yet their names remain a mystery to me. This situation incepting me with a central question: what happens to the workers’ sense of self when their effort is vital in our day-to-day life but invisible and unidentified to others?

    The “Jal Jeevan mission” is a government-led scheme launched on 15th August 2019 designed with a primary goal to deliver adequate and reliable drinking water through individual household tap connections by 2024. While the original goal was 2024, this deadline has extended to 2028. The secondary goal of this mission is to empower and develop the manpower that all are involved in this sector such as construction, plumbing, water quality management, water treatment plants, operation & maintenance works. I am hopeful that through this mission the efforts of these workers would now be addressed. Missions like this secures opportunities of livelihood to low wage earners whose pain of hard work is treated small compared to individual working in organized sectors. Let’s dwell more into this topic to know if my predictions about this mission’s wholesome success is actually true or not…


    I want to give you a brief estimation about how this mission is cooperative in producing livelihood opportunities as they claimed in their Assessment report of employment generation potentials of Jal Jeevan Mission August 2023. This mission is not just a simple plan but a creation of public infrastructure that has a potential to generate direct and indirect employment counting both skilled and unskilled laborers. 

    The establishment of infrastructure which includes things like installing household tap connections, water storage tanks, treatment plants that also provide opportunities for livelihood in areas like laying pipes  and other construction related fields. Deployment of skilled workers such as engineers, valve men, pump operators, managerial staff are required for proper execution of such planned activities. This is called the construction phase, which produces one-time employment. 

    The other stage is the O & M (operation and maintenance) phase where the employment is perpetual that also involves several skilled workers such as water man, pump operator and supervisor. Apart from this any further employment generated during the construction and O&M phase is substantially higher than direct as it leads to a multiplier effect in the rural economy. Local mason. Plumbers, electricians, material suppliers, transporters and even small vendors get indirectly involved.

    This scheme of government is estimated to generate 2,82,48,478 employment at construction phase I and 13,25,918 employment at O&M phase II. Apparently, workers working in this sector are mainly belonging to the category of low to medium wage earners who are often employed to various labor-intensive industries like manufacturing, construction and agriculture. 

    According to me it is crucial to recognize and appreciate the grassroots workforce for the mission success as their lack of recognition can lead to them feeling more like cogs in a machine than valued contributors. Unlike in the organized sector, where recognition of work directly is linked with personal growth and development of individuals. People feel more motivated to work when efforts are acknowledged, their voices are heard and their contribution celebrated- creating a sense of ownership, dignity and purpose in their roles. Why is there such a distinction or disparity between small pay jobs and higher paid roles that the former remain underappreciated even within the same society? This question calls for deep and intentional thinking.

    “Worker remain treated as worker, not human, if their labor is not recognized”

    While the vision of this mission is commendable and transformative to ensure safe and adequate drinking water, the teams frequently endure multiple hardships during the execution of plan such as battling harsh terrain, limited resources and community resistance, yet the dedication and commitment to perform and complete work remain unnoticed. Their tireless efforts to fulfill the envisioned objective that appears small yet significant as no ordinary people would pay attention to such details however; their “small yet basic work” makes our life easier and more functional. Those hands that brought rejuvenated water to every household still remain overshadowed and underappreciated, yet they deserve honor, respect and lasting gratitude. I often wonder- if the objective of this mission is only limited to ensure safe drinking water or is it also to develop the sense of self worth among these workers ?  For the work they perform though small-in-pay yet essential in purpose.

    Based on my observations, I can conclude that such inequality in work structure often stems out because of deep rooted societal biases and flawed value systems nurtured decades by decades. There might be several factors supplementing in forming such beliefs in society. Few of them like:

    Skewed Societal Equation of Wealth as Worth:

    The concept of equating the worth with wealth is an inclination that society tends to follow. The status of the individual is determined by the incomes he earns or higher positions he holds in work structure. This leads to manual jobs or low paid work being seen as undignified, regardless of its impact and its necessity.

    Visibility Biases: mental labor recognized and manual labor overlooked

    It is apparently true that high paid roles involve more mental stimulation to make advanced decisions and have more visibility therefore given more recognition, while small pay jobs despite being crucial and necessary performed in the background…thus, efforts remain invisible to the eyes of normal people.

    Prestige Narrative of education over skill sets:

    Another significant factor is the narrative of considering formal education and white collar jobs as “prestigious” and physical or labor intensive jobs as fallback options, therefore this societal narrative often overlooks skill, grit is involved in such jobs.

    Voices Unheard:

    The workers of small pay jobs are generally not given an appropriate platform to share their stories, featured in media, policy making or public forum to negotiate better conditions as a result their voices are unheard.

    Normalizing Invisibility:

    Out of all, lack of recognition in these sectors have become normalized as no ordinary people like us ask questions about why grassroots level workers like plumber, fielder, sanitation workers receive no public thank-despite performing their life enabling duties.

    I want to emphasize that “No work performed in menial, No contribution is invisible”. The society stands and survives not on creativeness and leadership but on quiet hands that build, cleans, grow and sustain. There’s a need to challenge the cultural script that undervalues certain roles, otherwise this imbalance will persist in their mind.